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Marcus strikes up a correspondence with Magid, and the two soon discover that they are kindred spirits; Magid notes that his “‘longing to improve the lot of [his] poor country—which is victim to every passing whim of God, every hurricane and flood’” shares Marcus’s passion for “[eliminating] the random” (304). Marcus in turn promises to fund Magid’s education when he returns to England so that Magid can become “the kind of lawyer [he needs] to fight in [his] corner” when he unveils FutureMouse (305). Irie, who reads these letters in secret, latches onto Marcus’s idea that while she “hasn’t any head for the concepts” (305), she might be able to become a dentist.
Joyce continues to devote her attention to Millat, who is slowly falling under the sway of KEVIN’s ideas. When Millat becomes irritated with his girlfriend for acting like a whore and breaks up with her, Joyce recommends (and pays for) therapy sessions:
She had read up on the subject. And it appeared Millat was filled with self-revulsion and hatred of his own kind; the he had possibly a slave mentality, or maybe a color-complex centered around his mother […] or a wish for his own annihilation by means of dilution in a white gene pool (311).
Irie gets into a fight with her mother over her plans to take a year off before college to travel. One night, she attempts to secure Clara’s permission by approaching her while she is half-asleep. While Irie is talking, however, she accidentally knocks over the glass where Clara keeps her false teeth. Irie had not known her mother wore dentures and, taking this as “yet another item in a long list of parental hypocrisies and untruths” (314), leaves for her grandmother’s apartment.
Hortense is happy to take Irie in, since she considers Clara a “godless woman” (317). Clara’s old room, however, is now occupied by Ryan Topps, whom Irie meets the following morning. Hortense explains that while Ryan has risen quickly through the church, his family has not accepted his faith. Wanting someone to help her out around the house after her husband died, Hortense invited Ryan to stay with her six years ago. Ryan is alarmed to discover that Irie is Clara’s daughter, and Irie reacts to Hortense’s claim that she could have been Ryan’s child with resignation:
Nothing surprised Irie about this final, whispered aside; she just added it to the list: Ambrosia Bowden gave birth in an earthquake…Captain Charlie Durham was a no-good djam fool bwoy…false teeth in a glass (322).
Clara objects to Irie staying with Hortense, worrying she might convert. These fears prove unfounded, but Irie does find Hortense’s world fascinating: “It was a place of endgames and aftertimes, fullstops and finales; where to count on the arrival of tomorrow was an indulgence” (327). Meanwhile, she drifts farther away from not only her parents but also Millat (who has joined KEVIN) and the Chalfens (although she continues to file for Marcus). Instead, she becomes increasingly interested in the story of Charlie Durham and Ambrosia, romanticizing both them and Jamaica.
One day, Joshua visits Irie to complain about his parents; he has joined an animal rights’ group (FATE) and objects to his father’s scientific experiments. He is planning on going vegan and accompanying the group’s leaders to Glastonbury Festival.
Not long after this, Samad visits Irie and tells her Millat left for a KEVIN retreat in Chester three weeks earlier. Irie suggests that Millat’s behavior might stem from missing Magid, but Samad denies that Magid returning to England will help: “The one I send home comes out a pukka Englishman, white-suited, silly wig lawyer. The one I keep here is fully paid-up green bow-tie-wearing fundamentalist terrorist” (336).
The evening of Samad’s visit, Hortense and Ryan come home excited by the church’s announcement that the world will end on New Year’s 2000. Irie attempts to reason with Hortense, but Hortense explains that being one of the Anointed is important to her because it would finally be her turn to educate others rather than being educated herself. She says she plans to spend New Year’s Eve in Jamaica, and when she invites Irie to come with her, Irie enthusiastically accepts.
By the end of Part 3, it is clear that Samad’s plans to dictate his sons’ lives have gone awry; as he himself puts it, sending Magid to Bangladesh has ironically resulted in a son who is “[m]ore English than the English” (336). Moreover, Magid is determined to import these attitudes to Bangladesh, influenced by Marcus’s belief that humans ought to be able to control every aspect of their own destiny. Of course, the very fact that Samad’s attempts to control his sons’ futures have gone disastrously wrong suggests that Marcus and Magid will find their attempts to master fate and chance more difficult than they anticipate. It is worth remembering that Magid’s initial desire to conquer fate was sparked by a vase falling on him during a storm; Smith described this vase as leading Magid “by the nose to his vocation” (178). In other words, Magid’s discovery of Chalfenism is itself a foregone conclusion resulting from a random accident.
Meanwhile, Irie has arrived at a different conclusion regarding fate and chance. When Samad, despairing over what has become of his sons, laments that he “begin[s] to believe that birthplaces are accidents, that everything is an accident,” Irie is “ashamed to find that the land of accidents sounded like paradise to her. Sounded like freedom” (337). In other words, Irie places her hope in the very randomness that everyone from Samad to Marcus despises. This is significant because White Teeth ultimately places a great deal of hope in the unexpected and accidental; it is moments that disrupt long-established patterns that secure the novel’s happy ending. Therefore, it is not surprising that, of all the novel’s characters, Irie proves the most capable of balancing historical baggage with personal freedom.
Finally, Irie’s time in the Bowden household expands on a motif that has been present throughout the novel: the apocalypse. For Hortense and Ryan, the end of the world is a real and pressing concern that impacts the way they live day-to-day: “[E]very service in the house, from the milkman to the electricity, was paid for on a strictly daily basis so as not to spend money on utilities or goods that would be wasted should God turn up in all his holy vengeance the next day” (327). Even characters who do not expect the world to literally end in the near future often think about the apocalypse, or use it as a way of framing their decision-making process. Samad, for instance, encourages Archie at one point to think about how he would act when “the walls are falling in, and the sky is dark, and the ground is rumbling” (87). There are many reasons why the idea of apocalypse looms large in White Teeth, including the fact that the period in which the novel is set seemed like an especially precarious time to many. It is significant, though, that the idea of the world ending comes as a relief to many of the novel’s characters and not only for religious reasons. In a sense, the apocalypse promises what so many of these characters are looking for: an end to the progression of time and the changes that that carries with it.
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By Zadie Smith