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The Untethered Soul is, at its core, a book about learning to achieve a higher state of consciousness. Singer references Eastern traditions, which understand consciousness as a person’s identity when it is stripped of the ego and other forms of clinging, as a source of insight into how to accomplish this transformation. Because this is a self-help book, Singer wants his audience to come away from reading the book convinced that they too can solve their problems by learning to identify as pure consciousness, a concept that is intellectually straightforward but difficult to put into practice.
To make the concept of consciousness easier to understand, Singer refers to it by several names throughout the book, including awareness, the Self, Atman, Spirit, and the Soul. These terms all refer to an essential spiritual core and may resonate with people from different cultures or who have knowledge of a variety of spiritual traditions. According to Singer, personhood, or having a “Self,” is about the conscious spark that exists outside of any external objects and point of view of the “watcher” from which we all experience the universe. It is about having “a certain quality […] awareness, consciousness, an intuitive sense of existence” (27). Eastern spiritual traditions, for example, the ancient Hindu scriptures the Upanishads, discuss the possibility of identifying as this pure consciousness, the achievement of which is the culmination of a spiritual journey and a form of enlightenment.
In the West, the discussion of spirituality and the Self usually takes other forms. The Judeo-Christian tradition does not focus on conscious experience as do Hindu or Buddhist traditions. However, effacing the self remains an important concept: In Judeo-Christian religions, selflessness and sacrifice are two of the most important ideas as is giving oneself over to God. Though the language is different, Western religions advocate for shedding worldly concerns as a way to experience God and let go of the ego-centric self. Singer uses the term Spirit to refer to the essence of Self in this context: We know what it means to experience God “because those who have gone beyond have come back and said that the Spirit you’re experiencing is the doorway to God. […] They felt tremendous love, Spirit, and light waking up inside of them” (175). In the Judeo-Christian tradition, experiencing God’s love is the same as identifying as pure consciousness because it requires a relinquishing of the Self. In presenting language that appeals to people from a Judeo-Christian background, Singer intends to show the benefits of identifying as pure consciousness in a context that people familiar with that tradition will understand.
Singer explains that distraction is the greatest obstacle to attaining pure consciousness: When we are “distracted by disturbance—your seat of consciousness falls down to where the disturbance is happening, and the whole world looks different” (76). Usually, the world is filtered through the chaos of the mind: Endless internal conversations, the ebb and flow of emotional energy, and external stimuli from day-to-day life keep us engaged with the surface aspects of life. We tend to identify with the chaos of the mind and build up psyches that consist of an accumulation of memories and experiences that we cling to because they keep us within our comfort zone, where we do not have to confront the most difficult aspects of life, such as fear of death. By reminding readers of the negative and painful qualities of the distracted, worldly mind, Singer shows how beneficial it is to identify with the eternal Self because it offers an internal state of peace, openness, and harmony.
Singer understands that making consciousness itself the focus of our attention does not come intuitively to most people and usually requires daily meditation training until it is possible to simply notice thoughts, emotions, and other stimulus pass by without engaging or identifying with them. Eventually, it may become possible to turn attention on itself, which Singer promises will be beneficial to the individual: The long-term practice pays off because we reach a kind of spiritual enlightenment in which the problems that used to consume us cease to matter and instead, we feel oneness with the universe.
Singer frequently contrasts free-flowing inner energy with blocked energy to illustrate how natural and invigorating energy-in-movement is for human beings compared to the waste and negativity resulting from blocked energy. The author wants readers to discover the magic of living with nearly unlimited amounts of energy, which he believes is possible with the discipline and training of one’s energetic resources.
Just as he does with his concept of consciousness, Singer connects the notion of “energy” to similar concepts in different traditions: Chi in Chinese medicine, Shakti in yoga, or Spirit in the western tradition, all of which refer to an unlimited inner energy flow that “comes from the depth of your being” (44). Everybody has access to this infinite energy, which merely requires “openness and receptivity” (44). We need to tap into this energy to accomplish a variety of inner tasks, from getting lost in thought to protecting ourselves from difficult emotions.
In its natural state, inner energy is constantly flowing. If left alone, energy will always move through your energy centers or chakras and never stop. As long as we keep our energy centers, like the heart, open, energy will always flow, and we will remain invigorated and full of love. The problems begin when we actively close around our energy centers and keep energy trapped, which happens on a regular basis. Singer notes that most people are constantly closing up and blocking the movement of energy every day: Most of us have energy patterns circling around our chakras that have remained blocked for years.
Blocked energy patterns, or Samskaras, are a tremendous waste of energy and a distraction that activates at inopportune moments in our daily lives. For example, if you have a blocked energy pattern resulting from a terrible phone call you had with your grandfather before he died, this might re-activate the Samskara and create tightness and pain in your chest every time your mother brings up your grandfather in conversation or whenever you hear people talking angrily on the phone. Singer cautions that wastes of energy and distractions like this can end up governing our entire lives. He recommends making a habit of keeping our hearts open through meditation and mindfulness practices. Closing the heart is a destructive habit, and even though closing feels like a natural response to being hurt, staying open-hearted and experiencing the temporary pain while it moves throughout the body results in far more beneficial long-term.
Singer argues that happiness can be a permanent condition rather than a rare exception in our lives. Counterintuitively, achieving this happiness has nothing to do with collecting happy experiences; in fact, clinging to happy experiences is just as much a waste of energy as creating Samskaras by clinging to negative experiences. Happiness is a choice we make, just as staying open to the inner energy flow is a choice. And just like energy flow, this is easier said than done.
Each of us has a simple choice to make in this life: Do we want to be happy or not? Singer writes that if we keep things this simple, “you will see that it really is under your control. It’s just that you have a deep-seated set of preferences that gets in the way” (141). The key to unconditional happiness is choosing to be happy “regardless of what happens” (143) instead of creating a laundry list of conditions that life must meet in order for us to achieve happiness. Choosing to be happy is the beginning of a lifelong spiritual journey that “will teach you every single thing there is to learn about yourself, about others, and about the nature of life. You will learn all about your mind, your heart, and your will” (144).
Unconditional happiness is inextricably linked to flowing energy because the precondition for happiness is an open heart that lets energy pass through it and never closes. Singer stresses that closing our heart chakras is never worth the cost, and that the key to staying happy is “to keep your mind disciplined enough so that it doesn’t trick you into thinking this time it’s worth closing. If you slip, get back up” (145). Practicing getting better at staying happy involves the same kind of mental training that meditation does: When you notice yourself slipping up, just notice that this is happening and simply refuse to close. It is worth learning how to remain happy forever because Singer claims that this “solves everything” (145) that could ever become a problem for us. In fact, Singer promises a spectrum of experience far beyond simple happiness; for readers who commit to casting away “the temporal and finite” in favor of “the eternal and infinite […], ecstasy, bliss, liberation, Nirvana, and freedom” (147) await.
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