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33 pages 1 hour read

The Shawl

Fiction | Short Story | Adult | Published in 2001

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Background

Authorial Context: Louise Erdrich

Louise Erdrich (Karen Louise Erdrich) was born in Little Falls, Minnesota, on June 7, 1954. Of French and Ojibwe (also known as Chippewa and Anishinaabeg) ancestry, she is an enrolled member of the Turtle Mountain Band of Chippewa Indians. Although primarily a novelist, Erdrich has also published many works of short fiction, poetry, and children’s literature. Erdrich’s grandfather served as the longstanding chairman of their tribe, and her parents both taught at a Bureau of Indian Affairs boarding school in North Dakota.

Although not raised on a reservation, Erdrich’s close ties to her tribe and deep bonds with her extended family helped her to cultivate both a strong sense of her Anishinaabeg identity and an interest in the history of Indigenous American peoples in her home region. These connections shaped her writing, for it was through listening to family lore and Anishinaabeg legends that she first developed an interest in storytelling. She began to craft short stories when she was still a young girl, and her father supported her burgeoning interest by paying her a nickel for each story that she completed.

Erdrich attended Dartmouth University from 1972 to 1976 as part of the school’s first group of admitted female students. During these years, she received further support for her writing and ultimately graduated with a BA in English. She then enrolled in a master’s program at Johns Hopkins University, where she wrote a series of poems and stories that would become her first published works.

A prolific writer, Erdrich is known for having created a vast network of interconnected characters, families, and stories that span many novels and works of short fiction. Set in both rural and urban communities across Minnesota and North Dakota and featuring Anishinaabeg, French, and German families, Erdrich’s works evidence her own diverse heritage and illustrate the deep influence her family’s culture of storytelling had on her development as a writer. Her early tetralogy, which includes Love Medicine (1984), The Beet Queen (1986), Tracks (1988), and The Bingo Palace (1994) examines the interconnected lives of a large group of families living both on and off of reservations and spans multiple generations.

Due to the expansive scope of her novels and short stories, Erdrich’s characters illustrate a wide range of issues faced by Anishinaabeg communities during the 19th, 20th, and 21st centuries. Erdrich depicts the search for Indigenous American identity, the loss (and reclamation) of traditional cultural values, the forced transition from reservation to urban living, trauma, and collective healing. Many of her works track the same group of families through multiple generations, and the way that Anishinaabeg family, life, and culture change over time also emerges as an important theme.

Erdrich has published widely during her career and has penned many critically acclaimed and prizewinning books. Love Medicine (1984) won the National Book Critics Circle award and shares several key elements with “The Shawl,” among them the use of multiple points of view, the theme of lost (and reclaimed) cultural connections, and the juxtaposition of reservation and urban life. A more recent novel, The Night Watchman (2020) was awarded the Pulitzer Prize for Fiction in 2021. In this text, Erdrich examines the impact of violence on Anishinaabeg families and communities, assimilationist policies that relocated Indigenous Americans from reservations to cities, and the processes of collective resistance and healing.

Erdrich lives and works in Minneapolis, Minnesota, where she also owns and operates Birchbark Books, a store that specializes in Indigenous American authors, sponsors readings and other events to support the careers of new writers, and sells Indigenous American art, traditional medicines, and jewelry.

Literary Context: Native American Renaissance

The Native American Renaissance was a period of intense literary production among Indigenous American authors in the United States and Canada. Although the term was not widely in use until the 1980s, the Native American Renaissance is typically dated to the late 1960s, specifically to the publication of Kiowa writer N. Scott Momaday’s novel House Made of Dawn (1968), which was awarded the Pulitzer Prize for Fiction in 1969.

Writings from the Native American Renaissance share key techniques, tropes, and thematic material. Authors often rediscovered and paid tribute to earlier waves of Indigenous American writers, many of whom had fallen into obscurity. In addition to paying homage to past figures, writers during this period started new traditions and sought to reclaim Indigenous American culture and identity through literary production. They did this by depicting important ceremonies and cultural practices, through engagement with Indigenous American mythology, and through the transcription of oral histories into written texts.

Erdrich’s writings engage with many of the key themes central to the Native American Renaissance. Her works display an interest in Indigenous identity development, changing living patterns and the migration from reservation to city, and the Impact of Generational Trauma, mental illness, and substance use disorder on Indigenous families and communities. Additionally, Erdrich employs many literary devices commonly used by authors of this period, including characterization built upon symbolism and figurative language, code meshing (the use of multiple languages or dialects in one text—in Erdrich’s case Anishinaabeg and English), heteroglossia (the use of multiple voices or narrators), and the inclusion of multiple points of view within stories and novels. In particular, “The Shawl” utilizes symbolism and figurative language in its characterization as well as code meshing to depict the importance of traditional cultural elements within Anishinaabeg communities.

Other key figures from the Native American Renaissance are Leslie Marmon Silko, James Welch, Gerald Vizenor, Paula Gunn Allen, Simon J. Ortiz, and Joy Harjo, who was the first Indigenous American Poet Laureate of the United States. Erdrich began her career in the late 1970s, and she is considered part of the second wave of the Native American Renaissance authors. She is arguably one of the movement’s most prominent female writers.

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