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85 pages 2 hours read

The Birchbark House

Fiction | Novel | Middle Grade | Published in 1999

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Part 3Chapter Summaries & Analyses

Part 3: "Biboon (Winter)"

Part 3, Chapter 9 Summary: “The Blue Ferns”

It is now winter, and friends frequently come to visit the family in their cabin. Deydey’s friend LaPautre comes to discuss a dream he had and fails to understand Deydey’s teasing response. Old Tallow, wearing an odd patchwork coat, comes over to eat with them, and Angeline’s best friend, Ten Snow, comes to visit nearly every day. Ten Snow has made a beautiful bag for her husband, Fishtail, and Angeline and Omakayas admire her work. When Omakayas asks Ten Snow to teach her how to sew like her, Angeline makes fun of Omakayas: “Little Frog, little jumper, can you sit still that long?” (126). Omakayas is deeply hurt by this remark, but Ten Snow gives the young girl her very own packet of needles, thread, and beads. Omakayas decides to make a pair of moccasins for Neewo. Later, when Omakayas becomes frustrated by the difficult work, Angeline shows kindness by encouraging her little sister.

Deydey calls Pinch outside, and the women of the family are left alone inside with their sewing. Nokomis decides the girls are old enough to hear a story about her own grandmother. Nokomis tells them that she was raised by her grandfather and that her grandmother had died at a very young age. Her grandfather always warned Nokomis not to take the canoe to the deepest part of the lake, but Nokomis waited until her grandfather was sleeping one day and paddled to the deepest spot. She started fishing and accidentally dropped some plums, her grandmother’s favorite food, into the lake. There was a pull on her fishing line, and a ghostly, naked young woman crawled out of the water and into Nokomis’s canoe. She introduced herself as Nokomis’s grandmother and explained that many years ago, she and Nokomis’s grandfather had gone swimming naked in the deepest part of the lake. Nokomis’s grandmother had gotten stuck at the bottom and drowned. As Nokomis paddled to shore, she saw her grandfather walk down the path toward them. As he approached, he grew younger and younger in appearance. As Nokomis arrived, her grandfather said “goodbye,” got in the canoe, and paddled away with her grandmother. She concludes, “I never again saw my grandfather, but eventually his clothing was found on the shore, washed up on the dark side of the lake” (138).

After the story, everyone is chilled and saddened for a time, and Mama silently reflects on how soon Angeline will marry and move away. However, they are soon cheered again by the antics of baby Neewo and Andeg.

Part 3, Chapter 10 Summary: “The Visitor”

The whole town attends an annual gathering held in the dance lodge. Everyone eats, plays, dances, and has a wonderful time. In the middle of the festivities, a pale visitor enters with his crew of voyageurs. The visitor is extremely ill, and he sits by the fire while Ten Snow and some of the townsfolk tend to him. A local family brings him to their home.

The next morning, news spreads that the man has died of smallpox. The disease is highly contagious and dangerous, so everything that he has been in contact with is quickly incinerated, including the home of the family who took him in. The village soon comes down with smallpox.

Angeline is the first of Omakayas’s family to fall ill. Mama insists on taking care of Angeline in the cabin, and the rest of the family members build a birchbark lodge outside the cabin for themselves. Mama catches the disease next, and Nokomis enters the cabin to care for her. Pinch falls ill and enters the cabin, and Deydey begins to work extra-hard, chopping wood and gathering food. Finally, Neewo catches smallpox. As Deydey carries Neewo into the cabin, Omakayas realizes that he is ill as well, and although she herself is healthy, Omakayas decides to join her family: “If they were all to die together, then let it be so” (147).

Omakayas helps Nokomis to tend to the family. It is exhausting work. Nokomis tells her to hold Neewo, and Omakayas clings to the baby day and night: “She held him when he died” (149). Omakayas falls into despair and exhaustion, but she continues to help Nokomis with caring for the family. She learns that Angeline’s friend Ten Snow has also died. Despite her grief, she takes comfort in the knowledge that Ten Snow will help Neewo’s spirit to find the way into the next life.

Nokomis falls ill of exhaustion, not smallpox, and Omakayas must care tirelessly for her entire family. At one point, in a feverish delirium, Deydey attempts to escape the cabin. Omakayas can only stop him by knocking him out with a club to the head. When he wakes up, his fever has finally broken. One by one, the family members get better under Omakayas’s care. They learn that eighteen members of their village have died, and Fishtail attempts suicide over the loss of his wife, Ten Snow. He survives, and Ten Snow and Neewo are buried together.

Omakayas, unable to move on from the loss of Neewo, sinks into a deep depression and refuses to eat. Angeline’s face has become scarred from the smallpox, and she discovers that she is no longer beautiful. Mama is “dull and angry with sorrow” (159), and also consumed with grief, and can’t help her daughters. At last, Angeline smashes her mirror and finds the courage to show her new face in town, determined to learn how to write.

Omakayas’s depression persists, and Old Tallow visits to try and rouse her spirits. She forces the young girl to eat some stew and urges her to go outside. Omakayas, still dispirited, pretends to fall asleep until Old Tallow leaves her alone, but the justice of the old woman’s words has an effect. Omakayas finally decides to go out into the sunshine.

Part 3, Chapter 11 Summary: “Hunger”

With the family recovering from smallpox and Omakayas starting to eat again despite her depression, the next crisis they face is hunger. Deydey is still too weak to hunt, so he challenges the local trader to a game of chess. Pretending to be bad at the game, Deydey coaxes the trader into raising the stakes higher and higher. In the end, Deydey wins easily and brings home the food he’s won from the trader.

Old Tallow, visiting the family’s cabin, blames the spread of white people for the suffering of her people and the land. She banters teasingly with Deydey, who is himself part-white, but she treats him as though he were fully Anishinabe.

As Omakayas continues to feel depressed and apathetic, Nokomis decides that it’s time to put charcoal on her face and invite the spirits to give her a dream vision. Omakayas fails to dream the first and second times she tries. The third time Omakayas goes to bed with charcoal on her face, she dreams about a conversation with a bear spirit woman. The bear spirit greets Omakayas and explains that she once helped the girl’s great-grandparents. She tells Omakayas, “I feel sorry for you, and I love you” (170). Omakayas describes her dream to Nokomis, who explains that the bear people will help her so long as she offers tobacco to the bear spirit.

As the winter drags on, the family members amuse themselves with stories. Nokomis tells the story of Nanabozho, the comical teacher of the Ojibwa, who made the Earth with a muskrat’s help. Nokomis says that there was once a flood, and the waters rose so high that Nanabozho was almost overwhelmed, even as he stood on the highest branch of a tall tree on top of a hill. Nanabozho asked the help of an otter and then a beaver, requesting that they dive down to the bottom and bring some dirt up so that he could make an island. Both animals drowned before they could reach the bottom, but Nanabozho revived them. He then asked the humble muskrat, who also drowned, but Nanabozho found some grains of dirt in the muskrat’s grip. He revived the muskrat, made islands out of the dirt, and the animals joined him on the land.

Nokomis concludes the story by stating that the efforts of even the smallest ones can make a big difference: “As if he had understood Grandma’s story, Andeg made his own effort” (175). Andeg helps the family by hunting mice and leading the family to a squirrel’s food cache. The nuts and acorns in the stash feed the family, and they reward Andeg for his good work.

Omakayas decides to go hunting for more squirrel caches with Andeg the next day, but she is still weak from grief and hunger. She meets Old Tallow’s vicious yellow dog in the woods, and the dog attacks her. Old Tallow rescues her, and the old woman kills the yellow dog. Omakayas stumbles back to her cabin with no food.

A few days later, Nokomis dreams that the deer One Horn is waiting in a specific location to help the family. Nokomis tells Deydey exactly where to find the deer, and Deydey dresses in his finest outfit for the hunt. He finds One Horn, kills the deer with a single shot, and saves the family from starvation. Omakayas reflects on One Horn with gratitude and respect as she eats her food.

That night, Pinch accidentally sets his pants on fire and gets stuck when he sits in a water bucket. This comical sight sets the whole family, including Pinch, into a fit of laughter: “The great deer had saved their bodies, and Pinch’s absurd jump had saved their souls…” (185). Their spirits revive thanks to this laughter.

Part 3 Analysis

The winter chapters of this novel represent the family’s lowest point in the year, but they also contain moments of significant personal change and development for the characters. Pinch retains his rambunctious nature after falling ill, but he also learns how to benefit his family. When he burns his pants and sits in the bucket, he discovers the healing power of laughter: “Ever after that terrible winter, as though he understood from then on how important it was to be funny, Pinch gave laughter to them all […] He had saved his family, in a way, every bit as much as One Horn” (185).

Omakayas displays a level of altruism and an affinity for healing that weren’t apparent earlier. While in earlier chapters Omakayas thinks enviously about Angeline and disdainfully about Pinch, she sets her pettiness aside in the face of suffering. As her family members one by one fall ill and move from the birchbark shelter into the cabin, we see the extent of her care for her family: “Omakayas acted without hesitation […] If they were all to die together, then let it be so. She would not stay outside alone and away from those she loved, no, not even if it meant her life” (147). After Nokomis falls ill with exhaustion, Omakayas must tend to her family on her own, and she shows her natural gift for nurturing: “Omakayas’s constant attention brought the little family through the first part of the illness’s danger. One by one, they improved, all because of her careful nursing” (154). These events will ultimately result, for Omakayas, in a gradual improvement in her relationship with Pinch and the development of her spiritual healing power.

We also see signs of Omakayas’s development in her role within the family. While it would normally be her duty to fetch wood with Pinch, she is exempted from the more infantile chore once she starts making themoccasins for Neewo: “[Pinch] made a face at Omakayas, for with her beadwork she was set apart, another of the women, and Pinch was left to fetch wood all by himself” (132). Pinch is then called away by Deydey, showing a further gendered division in familial duties.

Once the women of the family and the visiting Ten Snow are alone together, Nokomis tells a story that is unlike her regular tales. She usually tells educational stories based on their heritage and spirituality, but this time, she shares a mildly risqué experience from her youth. This story is more akin to Deydey’s earlier ghost story, lacking a lesson, but told mostly for the entertainment of the women gathered around, including the young Omakayas. This scene shows the special intimacy enjoyed by the women of the family, which Omakayas is now old enough to join in on.

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