59 pages • 1 hour read
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Content Warning: The source text contains graphic descriptions of the injuries and illness caused by the bombing of Hiroshima. Some of these descriptions are presented in this section to reflect the book’s content and intent.
Hersey set out to document and convey the horrors of the atomic bomb. He doesn’t do this by matching the enormity of the horror with purple, hyperbolic prose or reams of statistics. Rather, he focuses on the minutiae of individual life stories. He lets the facts of nuclear weapons and of individual experiences speak for themselves.
The nuclear bomb was brand new in 1945. It had never been used prior to Hiroshima, and the United States was the only country to possess one. People knew next to nothing about it. Publication of Hersey’s article—and shortly thereafter, his book—came just the following year. The U.S. government had kept a tight lid on the bomb and its effects, and many people first learned of them through Hersey’s work. Included in the original article, but not in the book, is an editor’s note. It explained that the entire issue of The New Yorker was devoted to the topic “in the conviction that few of us have yet comprehended the all but incredible destructive power of this weapon, and that everyone might well take time to consider the terrible implications of its use. (Hersey, John. “Hiroshima,” The New Yorker, 31 Aug. 1946, p. 15.)
Hersey knew that people are drawn to stories—not statistics. By telling the stories of six individuals, he aimed to create a sense of connection and let the details speak for themselves. There are numerous mentions of terrible burns, uncontrollable vomiting, and keloid tumors. In Chapter 3, Rev. Tanimoto tried to help a group of victims out of the rising river and into the small boat that he was piloting. He reached out to help one of the women, grasping her hands, “but her skin slipped off in huge, glovelike pieces” (45). Tanimoto, Hersey writes, was momentarily shaken and had to collect himself. The specificity of this image and others in the book supersedes any broad statements about how many tens of thousands of people died or the power of the bomb in terms of dynamite.
Hersey’s approach also lets him dole out information in the telling that matched how it was learned at the time. Readers discover only what the survivors knew the day of the bombing, then the week after it, then in the months that followed. This allows them to feel the confusion that survivors felt and to wonder about the numerous rumors, some more outlandish than others, that tried explaining the new weapon. Instead of summarizing the bomb’s effects in a paragraph or two, Hersey explores the medical ailments that lasted over a lifetime, causing pain, mental anguish, diminished physical capabilities, and—in many cases—poverty.
Hersey explores how life can be incredibly fragile while also tenacious. Evidence for life’s fragility comes early in the book, particularly in the first chapter. The six people Hersey writes about all survived because of sheer random luck. If their timing was a few minutes earlier or if they were a few feet away they might have died. Dr. Sasaki, for example, took an earlier train than usual to work from his mother’s house in the suburbs. If he had taken his usual train, he would have been close to the bomb’s center when it exploded, killing him. Instead, he was already at the hospital about a mile away. Similarly, Rev. Tanimoto happened to be running an errand in the suburb of Koi, outside the city center.
Others were not so lucky. Mrs. Nakamura’s neighbor was outside his house at the time of the bombing and thus exposed, while she stood inside her house watching him work just moments before. Likewise, Toshiko Sasaki’s parents and baby brother all died at the pediatric hospital where her brother was being treated. The hospital was totally destroyed. Sasaki’s mother had stayed there overnight, while her father had gone there on his way to work, just before the bombing, to drop off food that Sasaki had prepared for her mother and brother. Only by chance was Sasaki’s father there when the bomb fell.
Even among survivors, life’s fragility is apparent. In Toshiko Sasaki’s case, her left leg was horribly injured, and she spent days in pain before being properly treated. This impacted the rest of her life, causing her both physical and emotional hardship. She had been engaged to be married, but her fiancé abandoned her after the bombing due to her injuries.
The tenacity of life becomes clear later in the book. Hersey explores this in Chapter 4, the title of which refers to plants that started regrowing not long after the bomb decimated all vegetation. Toshiko Sasaki had been confined to hospitals for a month after the bombing. When she rode through the streets of Hiroshima while transferring to the Red Cross Hospital, what she saw shocked her: “[A] blanket of fresh, vivid, lush, optimistic green; the verdancy rose even from the foundations of ruined houses. Weeds already hid the ashes, and wild flowers were in bloom among the city’s bones” (69).
Sasaki proves life’s tenacity when she overcame her leg injury to live a fulfilling life as a Catholic nun, working as director of a home for the elderly, among other jobs. Her lengthy experience as a patient, battling both pain and hopelessness, gave her insight into the travails people face when they are dying, and she took pride in providing comfort those in their final hours.
Another theme running throughout the book is the commonalities of the human race. Hersey presents the victims as human, not some evil “Other” as many Americans saw Japanese during the war. As Lesley M. M. Blume, the author of a book about Hersey and his work on Hiroshima, puts it, he “had witnessed the worst in human nature, and he thought that our species’ best chance for survival in the atomic age rested on making people see the humanity in one another again” (Blume, Lesley M. M. “From Hiroshima’s Devastation, a Wrenching Account of the Human Toll.” The Wall Street Journal, 5 Aug. 2020..
Hersey fleshes out the six characters. They become real people—doctors, a clerk, a mother of young children who lost her husband to the war—much like anyone in any society. Those who are able, like Rev. Tanimoto, perform many selfless acts in the wake of the bombing to save and provide comfort to the injured. Dr. Sasaki does his best to treat the wounded arriving by the thousands at the Red Cross Hospital, working for three days straight on only one hour’s sleep. Even in the face of their own challenges, they continue to help others. Hersey describes Father Kleinsorge’s life after August 1945 as a continuous battle with mysterious ailments that sap his stamina. Even as Kleinsorge went in and out of hospitals, spending a whole year in one, he never stopped helping those worse off than himself. He comforted Toshiko Sasaki when no one else did, and carried out more duties than he could handle when assigned to a large church in the 1950s.
The humane acts described in the book remind readers of those caught up in war, and that as humans we have more in common with them than not. Over 100,000 Japanese Americans were forced to live in internment camps in the United States for fear that their loyalties might lie with the country of their heritage. Their own country saw them as “the Other.” For many Americans, Hiroshima may have been the first time that Japanese people were depicted as people just like themselves—with the same fears, desires, hopes, and dreams. In this way, Hersey hoped to convince people that nuclear weapons must never be used again.
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