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90 pages 3 hours read

As I Lay Dying

Fiction | Novel | Adult | Published in 1930

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Symbols & Motifs

The Marked Body

Bodies that have been marked by sickness, poverty, injury, and manual labor are consistent and important motifs throughout the novel. Given the characters’ poverty and interdependence, their bodies become less a marker of personal agency than symptomatic of what life and others have done to them. Generally, those with more intact bodies, such as Jewel, have greater autonomy and status, whereas those with more weathered bodies, like Anse and Cash, feel inferior.

The marked body at the heart of the novel is Addie’s. Her dying body is described in vivid detail by Cora: “her face is wasted away so that the bones draw just under the skin in white lines. Her eyes are like two candles when you watch them gutter down into the sockets of iron candle-sticks.” (5). Here, the process of exhaustion is visible in Addie’s becoming a skeleton without light in her eyes. The image of candles that are about to be put out, also expresses Addie’s volition to no longer live. In an attempt to contain this gruesome image, Dewey Dell dresses Addie in the opulent wedding dress with “a flare-out bottom” that she wore when she came over from Jefferson to marry Anse (53). The dress which Addie will wear on her return to Jefferson marks her change from a lush, fertile bride to an emaciated corpse, which will further putrefy. The trip comes full circle when Anse buries the degraded corpse of one bride and returns home with a lively-bodied new wife. Thus, Anse and the male exploitation he represents is the means of tiring out women’s bodies; while the notion that there are always more brides to replace the ones that have become exhausted indicates that women’s bodies are interchangeable in this patriarchal society.

Anse’s body is also exhausted and bent out of shape from excessive manual labor. Aside from the fact that all his teeth have fallen out, Anse has been hunchbacked since his youth and is conscious of having a physicality that does not suit his notions of himself as a man or a patriarch. Anse’s humbled physique is conveyed in Darl’s description of how “the shirt across pa’s hump is faded lighter than the rest of it” but has no sweat-stains as Anse is afraid of sweating after the traumatic experience of almost sweating to death because he worked too long in the sun (10). A big motive in Anse’s getting to town after 12 years’ absence, is the fixing of his teeth, and with it the replenishment of his virility. Cash notes how the operation “made him look a foot taller, kind of holding his head up, hangdog and proud too” (162).

Still, Anse’s repaired body has come at the expense of Cash’s. When Cash injures his leg further on the dangerous mule crossing, Anse determines that this time, his son’s need for rest and paid medical care will not interfere with his own advancement. He thus takes the cheaper option of carting Cash along on the journey and treating his leg with raw cement. While Anse’s treatment of Cash is selfish and sadistic, Cash’s comically placid temperament means that he does not overly mind the notion of not being able to walk or use his body to the full extent. Instead, he looks forward to a winter of listening to records on the graphophone while the others work.

The Coffin

Addie’s coffin is a consistent motif throughout the novel. Cash begins making it while Addie is still alive, and its clock-shape and beveled edges are a means of his proving his worth as a carpenter, following the accident that meant that he could no longer help with the manual labor on the farm. Cash’s making of the coffin within eye and earshot of Addie’s deathbed is farcical and buffoonish. Jewel mocks approval-seeking Cash when he imagines that Cash is imploring his mother, saying, “See. See what a good one I am making for you” (10). The “Chuck Chuck Chuck” sound of Cash making the coffin is conveyed onomatopoeically and punctuates the characters’ streams of consciousness (5). Even Addie seems conscious of it when in a moment of lucidity, she calls out Cash’s name.

Ideally, once Addie has died and the coffin has been made, the time of her peaceful rest should begin. However, this is marred by Cash’s accidental drilling of holes into Addie’s forehead and the journey to Jefferson. The coffin, a permanent fixture of their journey, becomes a character in itself. Cash is continually present by its side and lies on top of it when he is injured. It must be safeguarded at night and rescued from the river where the mules are allowed to drown. Vardaman describes the comic image of the coffin needing to be caught and saved from the river like the enormous truant fish he earlier caught himself. Vardaman ascribes fish-like properties to the floating coffin: “in the water she could go faster than a man” (91), as though water is Addie’s element and they will lose her to it. In concert with Addie’s prophecy, Jewel also has to rescue the coffin from an early cremation when Darl sets fire to the barn, “riding upon it, clinging to it” as though it is a horse in a rodeo (135). Thus, Addie’s journey home to Jefferson becomes a type of odyssey, where she must navigate every sort of danger before she is allowed to rest.

When they have buried the coffin in the penultimate chapter of the book, both it and Addie are forgotten. The family have done their duty and can now get on with the selfish pursuits that brought them to town in the first place.

Jewel’s Horse

Jewel’s horse, a descendant of Texas ponies, is a symbol of personal desire triumphing over the expectations of the collective. Jewel riding his horse is a spectacular display of movement and freedom: “its mane and tail were going, as though in motion they were carrying out the splotchy pattern of its coat: he looked like he was riding on a big pinwheel, barebacked, with a rope bridle and no hat on his head” (80). In a utilitarian environment of a farm that runs on mules, Jewel becomes a centaur who belongs in a circus; he moves for his own pleasure rather than merely being a cog in the capitalist machine.

The horse is tethered to desire from the outset, as the first indications of its existence arise from the change in Jewel’s habits. While Anse is indignant that Jewel has brought the horse for himself when they can barely make ends meet on the farm, Jewel who does not want his horse “beholden to no man” and insists that its feed and upkeep will come from his independent earnings (67).

The dynamic between Jewel and his horse, which is intense, affectionate, and risks injury to both, mimics that of Jewel and Addie. The horse is often referred to as being interchangeable with Jewel’s mother. Just as the horse is Jewel’s independent passion project, Jewel is Addie’s following her affair with the Reverend Whitfield. She also makes exceptions and uses underhand means to treat Jewel at the expense of the other children. Arguably, Jewel’s horsemanship also resembles that of his natural father, Reverend Whitfield, who cleared the rising river on horseback without any trouble.

When Anse takes Jewel’s horse and sells it to buy the spindly mules that will get the family to Jefferson, Jewel initially protests, riding off with the horse. However, he decides that he would rather endure humility than a solitary life cut off from his family and gives up his horse and returns to the wagon. The trading of the horse is also symbolic in the transfer of power and virility from Jewel to Anse. While Jewel began the narrative on his high horse, Anse emerges as top man when he gets to Jefferson and is able to fix his teeth.

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